I’m very excited to announce that next week (on Tuesday 10/21), my latest book, DISQUIET TIME: Rants and Reflections on the Good Book by the Skeptical, the Faithful, and a Few Scoundrels hits bookstores everywhere.
Let me tell you a bit about the book, which is quite different from anything I’ve done in the past. First of all, I didn’t write the whole thing. Along with one of my best friends, Jennifer Grant, I acted as co-editor of the book and contributed two chapters to it as well. Jen and I asked several dozen of our cleverest, funniest, most honest and deep-thinking friends (many of whom are writers whose names you’ll recognize) to contribute an essay to the book. The assignment seemed simple but turned out to be anything but for most of us who chose to accept it:
We’ve asked people to write about verses/passages/ideas in the Bible that:
~ most confounds them,
~ they wish weren’t in there,
~ are their guilty pleasure,
~ are a solace in hard times,
~ for those who once embraced the Bible in their journey but no longer do – what is the verse or passage or idea that they still return to, that still has meaning for them when the rest of it doesn’t,
~ for those who once embraced the Bible but no longer do, what was the straw that broke the camel’s back? was there a verse/passage/concept that sent you packing? if so, why?
~they love most or hold most dear,
~ makes them laugh or cringe or invariably brings a tear to their eye.
The tone is conversational, humor is welcome, language needn’t be pious or PG-rated. Have no fear of being censored. … In other words, just go for it. Just be as honest and as fearless as you can be.
DISQUIET TIME contains more than 40 essays by our brave, marvelous friends who took off their kid gloves and took on the Bible to honestly (and often with great humor) talk about what bothers/elates/annoys/amuses or leaves them in awe about the “Good Book.” They are men and women; young, middle-aged, and sage-aged; Christian, Jewish, Buddhist, and none-of-the-above; evangelical, post-evangelical, Episcopal, Catholic, mainline, orthodox, nondenominational, spiritual-but-not-religious, and “nones”; emergent, emerging, and fully emerged. They are black, white, Hispanic, Asian-American, and none-of-the above; conservative, liberal, libertarian, Democrat, Republican, middle-of-the-road, and with occasional anarchistic tendencies; married, single, divorced, gay, straight, bisexual, parents, and singletons. They are faithful, skeptical, and the odd scoundrel (or dozen).
The result is a chorus unlike any I’ve heard (or read) before. You won’t agree with everything you read in DISQUIET TIME, but you will find something — a gem or two or dozen — that click with, challenge, or inspire you.
Beginning tomorrow and running through November, we’re launching the DISQUIET TIME DISQUIETING BLOG TOUR, where you’ll hear from many of the authors included in the book and a few of our friends who aren’t. Check back here for updates and links to each day’s blog or visit www.DisquietTime.com where each of them will be cross-posted.
We’ve also created a few fun bells and whistles to help share the DISQUIET TIME love.
- Take the DISQUIETING BIBLE QUIZ: Are you Skeptical, Faithful, or A Scoundrel
- If you have an Android phone, download the DISQUIET TIME APP for FREE!
- Interested in reviewing or writing about DISQUIET TIME? Request a digital copy via NetGalley.
I wanted to give you a little taste of what DISQUIET TIME is all about by sharing the book’s introduction. Please take it as an invitation to you personally.
As ever, thank you for all of your support and enthusiasm for my continuing work. It means the world to me.
Hugs and kisses,
WELCOME TO THE LAND OF MISFIT TOYS
An ethicist who can’t make the right choices.
A yogi who’s tempted to pray the Jesus prayer over her children.
A poet at the helm of a global corporation.
A buttoned-up suburban parent with a penchant for Eminem.
A Hollywood producer who dons a superhero costume and proclaims, “Sola Scriptura!”
A female professor at one of the nation’s most religiously conservative schools who has a passion for tattoos and scatological literature.
These are but a few of the souls you will hear from in the pages that follow.
The voices collected in this book are those of nonconformists and oddballs—not-too-distant cousins, perhaps, to the denizens of the Island of Misfit Toys from the classic Rankin/Bass stop-motion animation television special Rudolph the Red-Nosed Reindeer.
Not unlike the tiny cowboy who rides an ostrich instead of a horse, the toy train with square wheels on its caboose, and Hermey the Elf―who would rather pursue a career in dentistry than make toys in Santa’s workshop―most of us are well acquainted with the itchy, out-of-place feelings wrought by the spiritual subcultures in which we have sometimes found ourselves.
Some of us self-identify as orthodox (with a small o) Christians, while others feel a flush of pride when called liberal, mainstream, or conservative. Some of us used to identify as Christians or Jews, but now answer “none of the above” (or “all of the above,” as the case may be) when asked to choose a religious label. Whatever our spiritual predilections, each of us seeks an end to the divisiveness and name-calling that too often surround discussions of the Bible.
As diverse as our voices are, they harmonize; and we hear echoes of our own stories in those of the “other.” We learn something new when we hear how a particular biblical passage sustains some people, while other folks continually stumble over (or are repulsed by) the same passage.
We see God’s spirit shining through each other’s eyes as we grant ourselves permission and a safe space to, as Edgar says in King Lear, “speak what we feel, not what we ought to say”―even (and especially) when it’s messy.
All the contributors to this book are personally connected to one or both of us. You’ll meet our pastors, professors, mentors, chosen families, and some of our dearest friends, as well as thinkers and artists who have long inspired us.
While we like to say that Disquiet Time is “not your mama’s Our Daily Bread,” we do hope it nourishes, sustains, and even invigorates you as you encounter the full array of these diverse writers’ authentic experiences with holy writ.
Please consider this book an invitation to join a conversation that has been going on for millennia―one that asks only for you to listen and respond with an open heart. We pray that, through reading it, you will grant yourself permission to express your own faith and doubts about the Good Book, honestly and without caveat.
Remember: even if you end up feeling like a cowboy riding an ostrich into the sunset, you are not alone in this. And when it comes to the greatest concerns, biggest questions, and gravest doubts about the Bible, you have the right and freedom to voice them.
God can take it.